Year: 2018

  • Altered Carbon: Bad Good SciFi

    Netflix continues to push the envelope, with a greater variety of TV that appeals to a wider audience, especially one that has tired of typical fare. It is another golden age of TV, now called streaming video.

    One example of this is Altered Carbon.  It is cheesy. The plot is a mess. It is a tale as old as the hills, set 350 years in the future. A world where your mind (and soul?) are downloaded and you use “sleeves” until they die. But you get put into another.

    The story starts with an insurgent getting reawoken after 250 years on a hard disk, doing time. Oddly enough, he can operate and understand everyone without a hitch. There is gratuitous sex, lots of violence, way too much chop-sockey. And yet, it all hangs together.

    Part of the charm is the cast, a very multi-national group. Long stretches of dialog occur in Spanish, German and other languages. One “sleeve” of the main character is the Swedish actor Joel Kinnaman (the assistant detective in The Killing), and his sister (as an adult) is one of my favorite actresses, Tibetan/Australian Dichen Lackmann. And a host of other not-so-well-known actors who try to breathe life into the weird script that is all over the place (sci-fi allows for lots of inserted backstory).

    The other part is the worldbuilding. It is an interesting world that has consequences. That is an extremely hard thing to do, as Charles Stross points out. Even though he is an SF author, one of the reasons he no longer reads much SF is that the worldbuilding is not consistent. I don’t mind a few inconsistencies, if they propel the plot forward, as is the case of Altered Carbon, in its exploration of how death makes us human.

  • Cormac McCarthy on Language

    Cormac McCarthy, author of novels like No Country for Old Men and The Road, is, believe it or not, interested in physics and complex systems. Writing in Nautilus (great publication), he muses on language and the unconscious in The Kekulé Problem.

    The shoehorn into the discussion is that people solve problems when they are asleep. Kekulé is only the most famous for this; falling asleep and solving the problem of the chemical structure of Benzine. The point is that the image he saw, that revealed the structure, did not contain any language. That is because it is from the unconscious.

    Read the article to find out why the unconscious and language are separate. Is it biology, did it evolve, or are they simply incompatible? McCarthy jumps between psychology, biology, philosophy in his quest for an answer. He gets help by discussing with his friend and colleague David Krakauer, both from the Santa Fe Institute (home of really smart people). He ends up solving the problem after a ten-hour lunch with Krakauer and yes, some sleep.

    This article reminds me of two other books. The Third Culture was the first collection of essays I read by John Brockman, a literary agent. He assembled a collection of scientists (Gould, Dawkins, Minsky, Schank, Pinker, Penrose, Smolin, Kauffman, and especially Gell-Mann, also at Santa Fe) to answer questions usually reserved for theologians and philosophers. C.P. Snow postulated that Science and Literature would merge into a “third culture.” It had a profound effect on my thinking. Brockman puts a similar book out each year, addressing a new question. Find him at the Edge.

    Language is metaphor, and that is what makes us human. China Mieville writes of an alien race inhabiting a trading outpost at the edge of the civilized universe in Embassytown. The heroine watches as the Ariekei try to lie and fail, repeatedly. They are not built that way. Their Language requires people to speak in two voices at the same time. Humans that are conjoined twins fill the role of Ambassadors. When a linguistic “virus” invades, all hell breaks loose.

    Which brings us back to language. It language itself just a virus, a parasite, riding on the cerebellum and medulla, causing the cerebrum to develop grotesquely large? Read McCarthy.