Category: politics

  • Who is lambasting whom?

    I was reading my RSS feed and came across an article in The Hill (a neutral rated news outlet that is good for news titles). It said, in paragraph 3 or so, that “Trump lambasted Democrats on Twitter earlier Tuesday” That got me curious about lambasting.

    Now, for my students, (look it up!) lambasting means to criticize strongly. (Dictionary.com has it as “criticize harshly”. Merriam Webster has it as “assault violently” or to “attack verbally”. Growing up in the age of Nixon, I got the impression that it was strong criticism with a note of sarcasm and an element of truth. Most of the lambasting going on then was directed toward the President who had to claim he was not a crook.

    So I started to think. Which direction is the lambasting going these days? A search for trends does not yield any significant results. But a simple search for “Trump lambasted” gets 23,300 hits (using the incognito window, so it is not filtered for my previous searches). A search for “lambasted Trump” drew about half that, with 11,800 hits. Now searching inquiries to Google is not a great measure, it is pretty much all we have. (Any suggestions for other search engines?)

    It might be the media, attributing a more violent verb to our current President who claims no collusion. Still trying to check out that avenue. Which leads me to wonder if the rest of us are being too nice. May I suggest we “politely” lambaste away? My other question was whether you can really lambaste by Twitter.

  • Ukraine, Europe, the UK, and the US

    Image from artidea.org

    I am reading Timothy Snyder‘s book The Road to Unfreedom: Russia, Europe, America (GuardianNYTimes review). It is incredibly depressing. I keep coming back to it because, as the Guardian says, it is “unignorable.”

    Snyder is a Professor of History at Yale, longtime chronicler of Tyranny. I bought his book after listening to a very insightful interview at Slate with Jacob Weisberg.

    Snyder outlines the tactics Vladimir Putin has used to gain control of Russia through destabilization and othering, and then export chaos around the world. Snyder postulates a dichotomy between nations and groups. Those that think progress is inevitable (like the EU proponents and US liberals) and those that feel we are running in circles for eternity (Russia and US conservatives).

    I won’t get into details here on how Putin has risen to power and what the ramifications are. I am now reading the historical view of the Ukraine, the Crimea, and Russia and how Putin was able to start a war and take parts of the Ukraine. Especially depressing is looking at how all this starts to destabilize Europe, especially because they are not responding.

    Putin tried the tactic that worked in Russia, demonizing homosexuals as agents of the West, bent on violating the “pure” Russia (Rus) built 1,000 years ago by Valdamarr (Volodemere) and rescued by the current Vladimir. (Funny, though, Valdemarr was from the Ukraine.) Since the Ukraine had enjoyed almost 2 decades of peace and was working on the rule of law, they (especially the young) were looking toward Europe. But as soon as Paul Manafort got Yakunovych into power, Russia tried to strong-arm then bribe, then worked to depose him. The people resisted, and continue to resist with a war that hobbles on. Putin’s main goal of destabilization and distrust of authority of the rule of law is slowly working, as we can see from this recent VICE account below.

    If we look at the actions of Trump through this lens, it becomes clear that the main goal of Putin is extended, whether there is any collusion or not. More when I finish the book.

  • Joan Didion Documentary

    I fell in love with Joan Didion when I read The White Album. Maybe college, or shortly after. She was such a good observer. Wordmaster, yes. But above all, she was courageous. She reached down deep to the center of her being and pulled it out, and allowed everyone to see. The essay in The White Album about migraines. The one about water in California. The one about the Black Panthers, and then one about Doris Lessing. If we look carefully at the treatment of all these diverse subjects, we see her reflecting, shaping.

    She continues revealing herself with this documentary on Netflix. She is frail, but her mind is still as sharp as ever. We get glimpses of the comedy and the tragedy of her life as her nephew feeds her questions to continue the dialog between her and the reader. Continually surprising (watch what she thinks about discovering a 5-year old on acid in the Haight (SF) of the 60’s). Yes, she is self-absorbed at times, but she is still observing and showing how she observes and tells it how it is, deep down, not just how it appears.

    I have been lax, but am happy to be able to read her most recent 2 books even though they are real downers, about the tragedy and impermanence of life. Almost Buddhist. The title (The Center Will Not Hold) comes from a Yeats poem, The Second Coming (“the centre cannot hold”), which ends with the line about Slouching Towards Bethlehem, the title of the collection of Didion’s essays just before The White Album.

  • Marilynne Robinson and What Are We Doing Here?

    I try hard to keep up with Marilynne Robinson and her writing. The book that made me think the hardest in the last decade got me turned on to her. No, I am not a masochist, even though I do keep returning to Absence of Mind: The Dispelling of Inwardness from the Modern Myth of the Self. She deftly drives right up the path where science and religion intermingle. Her Giliead trilogy is a remembrance of an austere midwest influenced by Protestantism and the dust bowl. With writing as sparse as Absence was rich, I was able to glimpse the breadth of her intellect. When I was a Child I Read Books is much more accessible, but a cautionary tale when we look at the direction of content being consumed today.

    So when I saw her article on Humanism and thinking after the Enlightenment in the NY Review of Books, I was happy it was Sunday breakfast. An hour later, I came up for breath. What Are We Doing Here? looks at the control of information in the early days of publishing. With prose like “However, I am too aware of the ragged beast history has been to fret over the fact that its manners are not perfect yet. ” how can we resist getting that extra cup of coffee and listening to rain as we finish the long read. Taking the extra time is mirrored in her celebration of Liberal Arts. The meaning of liberal here is from libere, or free. Free to study, which has nothing to do with politics. Robinson:

    It has given me an interesting life, allowing me all the time a novel requires and every resource for following the questions that arise as I work. I have enjoyed the company of young writers, and I have learned from them. I know that one is expected to bemoan the present time, to say something about decline and the loss of values. O tempora, o mores! But I find a great deal to respect.

    The problem is that this “Liberal” is not working to make the rest of us, outside of the university, free. Robinson goes on to bemoan the current “eclipse” of humanism after its sunrise through authors like Walt Whitman and Keats. She looks at Competition (with a big C) and quietly advocates for a revolution of thinking about our purpose here. Humanities is a necessary opening of our thinking, the first real Big Data of our existence, but it is in danger from those who have influence and now the tools to create a Benthamist Panopticon, something we must run, at top speed, from.

    The 500th anniversary of the posting of the 95 theses by Luther on the church door in Wittenberg is next week, Wednesday, November 1. All this reminded me if we dialed back a couple of centuries, and listened to Dan Carlin’s podcast about the Rebellion of Munster in post-Luther society, we could actually see how a new media was causing terrible contortions, violence, and revolution in Europe. Not a pretty site. But between Marilynne Robinson and Dan Carlin, we can get perspectives on What Is Happening Now.

  • Myanmar Update

     

     

     

     

     

     

     

     

    Frank is away, I am staying at his apartment in the Pansodong area of Yangon, waiting for the next session of teacher training. Today marks the first third of my six weeks here. Also the first time I have seen the sun on this trip. Two weeks in and we have finished sessions in Bago (monastery near Yangon, in the jungle) and in Sittwe, in Rakhine State near the Bangladeshi border. Of the two Sittwe (pronounced sit-way in Yangon, but sight-way locally) was the most successful.

    We had 42 high school English teachers for 4 days, 5 hours a day (including lunch). Rakhine State is what the Burmese called Arrakan after conquering them in 1787. They are similar to Okinawa in that they have a rich heritage, but very little support (and lots of control) from the central government. They have a different language and different customs, along with different food from the Burmese. The Brits called the country Burma because the ethnic group around Yangon had that name. They pretty much ignored the other 129 ethnic groups. That continues to a certain degree.

    This lack of support means that the acceptance rate for high school grads into university is the lowest among all states in Myanmar. The Education Minister of the region hopes that our training can help teachers raise entrance exam scores for students.

    The classrooms were hot, sticky and noisy. We occasionally had to stop classes or do writing or reading when the pounding rain on the roof made conversation impossible. But the students were really motivated and most were open to new ideas. There have been rumblings in the Ministry about changing the entrance exam away from one that tested memory more than language. Teachers are ready. It was good timing.